Having suggested that laziness is original sin and that laziness in the form of our sick self might even be the devil, it is relevant to round out the picture by making some remarks about the nature of evil. The problem of evil is perhaps the greatest of all theological problems. Yet, as with so many other "religious" issues, the science of psychology has acted, with a few minor exceptions, as if evil did not exist. Potentially, however, psychology has much to contribute to the subject. I hope that I will be able to make part of such a contribution in a later work of some length. For the moment, since it is only peripheral to the theme of this book, I will limit myself to briefly stating four conclusions I have reached concerning the nature of evil.

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